Galatians: Chapter 02

The Epistle to the Galatians. The 2nd Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
2:1 Afterward after fourteen years, again I went up to Jerusalem with Barnabas, and took with me Titus. Then fourteen years after that, I went again to Jerusalem with Barnabas, and took with me Titus also. Then fourteen years after, I went up again to Jerusalem with Barnabas, and took with me Titus also. Then fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus with me also.
2:2 Forsooth I went up by revelation, and said together with them the gospel, which I preach among the heathen; forsooth asides hand to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain. Yea, and I went up by revelation, and communed with them of the gospel, which I preach among the gentiles: but apart with them that are counted chief, lest it should have been thought that I should run, or had run in vain. And I went up by revelation, and communicated with them of the Gospel which I preach among the Gentiles, but particularly with them that were the chief, lest by any means I should run, or had run in vain: And I went up by revelation, and communicated unto them that Gospel, which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run in vain.
2:3 But neither Titus, that was with me, when he was heathen, was compelled to be circumcised; Also Titus which was with me, though he were a greek, yet was not compelled to be circumcised, But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
2:4 but for false brethren, under-brought in, which privily entered to espy our liberty, which we have in Christ Jesus, that they should drive us into servage. and that because of incomers being false brethren, which came in among other to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. For all the false brethren that crept in: who came in privily to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage. And that because of false brethren unawares brought in, who came in privily to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage.
2:5 To whom neither at an hour we gave stead to subjection, that the truth of the gospel should dwell with you. To whom we gave no room, no not for the space of an hour, as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you. To whom we gave not place by subjection for an hour, that the truth of the Gospel might continue with you. To whom we gave place by subjection, no not for an hour, that the truth of the Gospel might continue with you.
2:6 But of these that seemed to be somewhat; what manner they were sometime, it pertaineth nothing to me, for God taketh not the person of man; for they that seemed to be somewhat, nothing to me gave. Of them which seemed to be great (what they were in time past it maketh no matter to me: god looketh on no man’s person) nevertheless they which seem great, added nothing to me: And of them which seemed to be great, I was not taught (what they were in time past, it maketh no matter to me: God accepteth no man’s person) nevertheless, they that are the chief, did communicate nothing with me. But of these, who seemed to be somewhat, (whatsoever they were, it maketh no matter to me, God accepteth no man’s person,) for they who seemed to be somewhat, in conference added nothing to me.
2:7 But on the contrary, when they had seen, that the gospel of prepuce was taken to me, as and of circumcision to Peter; But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter But contrariwise, when they saw that the Gospel over the uncircumcision was committed unto me, as the Gospel over the Circumcision was unto Peter: But contrariwise, when they saw that the Gospel of the uncircumcision was committed unto me, as the Gospel of the circumcision was unto Peter:
2:8 for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen; (For he that was mighty in Peter in the Apostleship over the circumcision, the same was mighty in me among the gentiles) (For he that was mighty by Peter in the Apostleship over the Circumcision, was also mighty by me toward the Gentiles) (For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mighty in me towards the Gentiles.)
2:9 and when they had known the grace, that is given to me, James, and Cephas, and John, which were seen to be pillars, gave to me and Barnabas the right hands of fellowship, that we preach among heathen men, they forsooth into the circumcision; and as soon as James, Cephas, and Jhon, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas their hands, and agreed with us that we should preach among the heathen, and they among the Jews: And when James, and Cephas, and John knew of the grace that was given unto me, which are counted to be pillars, they gave to me and to Barnabas the right hands of fellowship, that we should preach unto the Gentiles, and they unto the Circumcision, And when James, Cephas and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen, and they unto the circumcision.
2:10 only that we should be mindful of poor men, the which thing I was full busy to do. warning only that we should remember the poor, which thing also I was diligent to do. Warning only that we should remember the poor: which thing also I was diligent to do. Only they would that we should remember the poor, the same which I also was forward to do.
2:11 But when Peter was come to Antioch, I stood against him into the face, for he was worthy to be reproved. When Peter was come to Antioche, I withstood him in the face, for he was worthy to be blamed. And when Peter was come to Antiochia, I withstood him to his face: for he was to be blamed. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
2:12 Forsooth before that some came from James, he ate with heathen men; but when they were come, he withdrew, and parted him, dreading them that were of circumcision. For ere that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision, For before that certain came from James, he ate with the Gentiles: but when they were come, he withdrew & separated himself, fearing them which were of the Circumcision. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew, and separated himself, fearing them which were of the Circumcision.
2:13 And other Jews consented to his feigning, so that Barnabas was drawn of them into that feigning. and the other Jews dissembled likewise, Insomuch that Barnabas was brought into their simulation also. And the other Jews played dissembled likewise with him, insomuch that Barnabas was brought into their dissimulation also. And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their dissimulation.
2:14 But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews? But when I saw that they went not the right way after the truth of the gospel, I said unto Peter before all men, if thou being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to follow the Jews? But when I saw, that they went not the right way to the truth of the Gospel, I said unto Peter before all men, If thou being a Jew, livest as the Gentiles, & not like the Jews, why constrainest thou the Gentiles to do like the Jews? But when I saw that they walked not uprightly according to the truth of the Gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
2:15 We be Jews of kind, and not sinners of heathen men, we which are Jews by nature and not sinners of the gentiles, We which are Jews by nature, and not sinners of the Gentiles, We who are Jews by nature, and not sinners of the Gentiles,
2:16 soothly knowing for a man is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified by the faith of Christ, and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified. know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ: and we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. Know that a man is not justified by the works of the Law, but by the faith of Jesus Christ: even we, I say, have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law, because that by the works of the Law no flesh shall be justified. Knowing that a man is not justified by the works of the Law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law: for by the works of the Law shall no flesh be justified.
2:17 That if we seeking to be justified in Christ, and we ourselves be found sinners, whether Christ is minister of sin? Far be it. If then while we seek to be made rightwise by Christ, we ourselves are found sinners, is not then Christ the minister of sin? god forbid. If then while we seek to be made righteous by Christ, we ourselves are found sinners, is Christ therefore the minister of sin? God forbid. But if while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
2:18 Soothly if I build again those things that I destroyed, I make myself a trespasser. For if I build again that which I destroyed, then make I myself a trespasser. For if I build again the things that I have destroyed, I make myself a trespasser. For if I build again the things which I destroyed, I make myself a transgressor.
2:19 For by the law I am dead to the law, that I live to God; But I through the law am dead to the law, that I might live unto God. For I through the Law am dead to the Law, & that I might live unto God, For I through the Law, am dead to the Law, that I might live unto God.
2:20 with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in flesh, I live in the faith of God’s Son, which loved me, and betook himself for me. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. The life which I now live in the flesh, I live by the faith of the son of god, which loved me, and gave himself for me. I am crucified with Christ. Thus I live, yet not I now, but Christ liveth in me: & in that that I now live in the flesh, I live by the faith in the Son of God, who hath loved me, & given himself for me. I am crucified with Christ. Nevertheless, I live, yet not I, but Christ liveth in me, and the life which I now live in the flesh, I live by the faith of the son of God, who loved me, and gave himself for me.
2:21 I cast not away the grace of God; for if rightwiseness is by the law, then Christ died without cause. I despise not the grace of god: For if rightwiseness come of the law, then is Christ dead in vain. I do not abrogate the grace of God: for if righteousness be by the Law, then Christ died without a cause. I do not frustrate the grace of God: for if righteousness come by the Law, then Christ is dead in vain.
Galatians: Chapter 01
Galatians: Chapter 03