Hebrews: Chapter 05

The Epistle to the Hebrews. The 5th Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
5:1 For each bishop taken of men, is ordained for men in those things that be to God, that he offer gifts and sacrifices for sins. For every high priest that is taken from among men, is ordained for men, in things pertaining to god: to offer gifts and sacrifices for sins: For every high Priest is taken from among men, and is ordained for men, in things pertaining to God, that he may offer both gifts & sacrifices for sins, For every high Priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts & sacrifices for sins.
5:2 Which may together sorrow with them, that know not and err; for also he is environed with infirmity. which can have compassion on the ignorant, and on them that are out of the highway, because that he himself also is compassed with infirmity: Which is able sufficiently to have compassion on them that are ignorant, & that are out of the way, because that he also is compassed with infirmity, Who can have compassion on the ignorant, and on them that are out of the way, for that he himself also is compassed with infirmity.
5:3 And therefore he oweth, as for the people, so also for himself, to offer for sins. For the which infirmities’ sake, he is bound to offer for sins, as well for his own part, as for the people’s. And for the same’s sake he is bound to offer for sins, as well for his own part, as for the people’s. And by reason hereof he ought as for the people, so also for himself, to offer for sins.
5:4 Neither any man taketh to him honour, but he that is called of God, as Aaron was. No man taketh honour unto himself, but he that is called of God, as was Aaron. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5:5 So and Christ clarified not himself, that he were bishop, but he that spake to him, Thou art my Son, today I gendered thee. even so likewise Christ honored not himself, that he might be the high priest: but he glorified him that said unto him: thou art my son, this day begat I thee. So likewise Christ took not to himself this honour, to be made the high Priest, but he that said unto him, Thou art my Son, this day begat I thee, gave it him. So also, Christ glorified not himself, to be made an High Priest: but he that said unto him, Thou art my Son, today have I begotten thee.
5:6 As and in another place he saith, Thou art a priest into without end, after the order of Melchisedec. As he also in another place speaketh: Thou art a priest for ever after the order of Melchisedech. As he also in another place speaketh, Thou art a Priest for ever after the order of Melchi-sedec. As he saith also in another place, Thou art a Priest for ever after the order of Melchisedec.
5:7 Which in the days of his flesh offered, with great cry and tears, prayers and beseechings to him that might make him safe from death, and was heard for his reverence. Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears, unto him that was able to save him from death: and was also heard, because he had God in reverence. Which in the days of his flesh did offer up prayers and supplications, with strong crying and tears unto him, that was able to save him from death, and was also heard in that which he feared. Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard, in that he feared.
5:8 And when he was God’s Son, he learned obedience of these things that he suffered; And though he were god’s son, yet learned he obedience, by those things which he suffered, And though he were the Son, yet learned he obedience, by the things which he suffered. Though he were a Son, yet learned he obedience, by the things which he suffered:
5:9 and he led to perfection is made cause of everlasting health to all that obey him, and was made perfect, and the cause of eternal health unto all them that obey him: And being consecrate was made the author of eternal salvation unto all them that obey him: And being made perfect, he became the author of eternal salvation unto all them that obey him,
5:10 called of God a bishop, by the order of Melchisedec. and is called of God the high priest, after the order of Melchisedech. And is called of God an high Priest after the order of Melchi-sedec. Called of God an high Priest after the order of Melchisedec:
5:11 Of whom there is to us a great word for to say, and able to be expounded, for ye be made feeble to hear. Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. Of whom we have many things to say, which are hard to be uttered, because ye are dull of hearing. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
5:12 For when ye ought to be masters for a time, again ye need that ye be taught, which be the elements of the beginning of God’s words. And ye be made those, to whom is need of milk, and not of firm meat. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of god: and are become such as have need of milk, and not of strong meat: For when as concerning the time ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God: and are become such as have need of milk, and not of strong meat. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the Oracles of God, and are become such as have need of milk, and not of strong meat.
5:13 For each that is partner of milk, is without part of the word of rightwiseness, for he is a little child. For every man that is fed with milk is inexpert in the word of rightwiseness: For he is but a babe. For every one that useth milk, is inexpert in the word of righteousness: for he is a babe. For every one that useth milk, is unskilful in the word of righteousness: for he is a babe.
5:14 But of perfect men is firm meat, of them that for custom have their wits exercised to discretion of good and evil. But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also. But strong meat belongeth to them that are of age, which through long custom have their wits exercised, to discern both good and evil. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews: Chapter 04
Hebrews: Chapter 06