Hebrews: Chapter 06

The Epistle to the Hebrews. The 6th Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
6:1 Therefore we leaving a while the word of the beginning of Christ, be born to the perfection, not again laying the foundament of penance from dead works, and of faith to God, Wherefore let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward god, Therefore, leaving the doctrine of the beginning of Christ, let us be led forward unto perfection, not laying again the foundation of repentance from dead works, and of faith toward God, Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works, and of faith towards God,
6:2 and of teaching of baptisms, and of laying on of hands, and of rising again of dead men, and of everlasting doom. of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. Of the doctrine of baptisms, & laying on of hands, and of the resurrection from the dead, and of eternal judgement. Of the doctrine of Baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgement.
6:3 And this thing we shall do, if God shall suffer. And so will we do, if god permit. And this will we do if God permit. And this will we do, if God permit.
6:4 But it is impossible, them that once be illumined, and have tasted also an heavenly gift, and be made partners of the Holy Ghost, For it is not possible that they, which were once lighted, and have tasted of the heavenly gift, and are become partakers of the holy ghost, For it is impossible that they, which were once lightened, and have tasted of the heavenly gift, and were made partakers of the holy Ghost, For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the holy Ghost,
6:5 and nevertheless have tasted the good word of God, and virtues of the world to come, and have tasted of the good word of god, and of the power of the world to come: And have tasted of the good word of God, and of the powers of the world to come, And have tasted the good word of God, and the powers of the world to come;
6:6 and be slid far away, that they be renewed again to penance. Which again crucify to themselves the Son of God, and have him to scorn. if they fall, should be renewed again unto repentance: Forasmuch as they have (as concerning themselves) crucified the son of god afresh, making a mock of him. If they fall away, should be renewed again by repentance: seeing they crucify again to themselves the son of God & make a mock of him. If they shall fall away, to renew them again unto repentance: seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
6:7 Forsooth the earth drinking rain oft coming upon it, and bringing forth covenable herb to them of whom it is tilled, taketh blessing of God. For that earth which drinketh in the rain which cometh oft upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of god: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing of God. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.
6:8 But that that is bringing forth thorns and briers, is reproveable, and next to curse, whose ending shall be into burning. but that ground, which beareth thorns and briers, is reproved, and is nigh unto cursing: whose end is to be burned. But that which beareth thorns & briers, is reproved, and is near unto cursing, whose end is to be burned. But that which beareth thorns and briers, is rejected, and is nigh unto cursing, whose end is to be burned.
6:9 But, ye most dear-worthy, we trust of you better things, and near to health, though we speak so. Nevertheless dear friends, we trust to see better of you, and things which accompany health, though we thus speak. But beloved, we have persuaded ourselves better things of you, and such as accompany salvation, though we thus speak. But beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
6:10 For God is not unjust, that he forget your work and love, which ye have shewed in his name; for ye have ministered to saints, and minister. For god is not unrighteous that he should forget your work, and labour that proceedeth of love, which love ye shewed in his name, which have ministered unto the saints, and yet minister. For God is not unrighteous, that he should forget your work, and labour of love, which ye shewed toward his Name, in that ye have ministered unto the Saints, & yet minister. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his Name, in that ye have ministered to the Saints, and do minister.
6:11 And we covet that each of you shew the same busyness to the full-filling of hope into the end; Yea, and we desire that every one of you shew the same diligence, to the increase of the faith, even unto the end: And we desire that every one of you shew the same diligence, to the full assurance of hope unto the end, And we desire, that every one of you do shew the same diligence, to the full assurance of hope unto the end:
6:12 that ye be not made slow, but also followers of them, which by faith and patience shall inherit the promises. that ye faint not, but counterfeit them, which through faith and patience inherit the promises. That ye be not slothful, but followers of them, which through faith and patience, inherit the promises. That ye be not slothful, but followers of them, who through faith and patience inherit the promises.
6:13 For God promising to Abraham, for he had none greater, by whom he should swear, swore by himself, For when god made promise to Abraham, because he had no greater thing to swear by: he sware by himself, For when God made the promise to Abraham, because he had no greater to swear by, he sware by himself, For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
6:14 saying, I blessing shall bless thee, and I multiplying shall multiply thee; saying: Surely I will bless thee, and multiply thee indeed. Saying, Surely I will abundantly bless thee and multiply thee marvelously. Saying, Surely, blessing I will bless thee, and multiplying I will multiply thee.
6:15 and so he long suffering got repromission. And so after that he had tarried a long time, he enjoyed the promise. And so after that he had tarried patiently, he enjoyed the promise. And so after he had patiently endured, he obtained the promise.
6:16 For men swear by a greater than themselves, and the end of all their controversy is an oath to confirmation. Men verily swear by him that is greater than themselves, And an oath to confirm the thing, is among them an end of all strife. For men verily swear by him that is greater than themselves, and an oath for confirmation is among them an end of all strife. For men verily swear by the greater, and an oath for confirmation is to them an end of all strife.
6:17 In which thing God willing to shew plenteouslier to the heirs of his promise the unmoveableness of his counsel, put between an oath, So god willing very abundantly to shew unto the heirs of promise, the stableness of his counsel, he added an oath, So God willing more abundantly to shew unto the heirs of promise the stableness of his counsel, bound himself by an oath, Wherein God willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
6:18 that by two things unmoveable, by which it is impossible God for to lie, we have strongest solace, which flee together to hold the hope put forth. that by two immutable things (in which it was unpossible that god should lie) we might have perfect consolation, which have fled, for to hold fast the hope that is set forth before our faces, That by two immutable things, wherein it is unpossible that God should lie, we might have strong consolation, which have our refuge to hold fast the hope that is set before us, That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.
6:19 Which hope as an anchor we have secure to the soul, and firm, and going into the inner things of hiding; which hope we have as an anchor of the soul, both sure and stedfast. Which hope also entereth in, into those things which are within the veil, Which we have, as an anchor of the soul, both sure and stedfast, & it entereth into that which is within the veil, Which hope we have as an anchor of the soul both sure and stedfast, and which entereth into that within the veil,
6:20 where the fore-goer for us entered in, Jesus, made bishop into without end after the order of Melchisedec. whither the forerunner is for us entered in, I mean Jesus that is made an high priest for ever, after the order of Melchisedech. Whether the forerunner is for us entered in, even Jesus that is made an high Priest for ever after the order of Melchi-sedec. Whither the forerunner is for us entered; even Jesus, made an high Priest for ever after the order of Melchisedec.
Hebrews: Chapter 05
Hebrews: Chapter 07