Hebrews: Chapter 09

The Epistle to the Hebrews. The 9th Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
9:1 Soothly and the former testament had justifyings of worship, and holy thing worldly. That first tabernacle verily had justifyings, and servings of god, and worldly holiness. Then the first Testament had also ordinances of religion, and a worldly Sanctuary. Then verily the first Covenant had also ordinances of divine Service, and a worldly Sanctuary.
9:2 For the tabernacle was made first, in which were candlesticks, and a board, and putting forth of loaves, which is said holy. For that first tabernacle was made, wherein was the candlestick, and the table, and the shew bread, which is called holy. For the first Tabernacle was made, wherein was the candlestick, and the table, & the shewbread, which Tabernacle is called the Holy places. For there was a Tabernacle made, the first, wherein was the Candlestick, and the Table, and the Shewbread, which is called the Sanctuary.
9:3 And after the veil, the second tabernacle, that is said sanctum sanctorum; Within the second veil was the tabernacle, which is called holiest of all, And after the second veil was the Tabernacle, which is called the Holiest of all, And after the second veil, the Tabernacle which is called the Holiest of all:
9:4 having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flourished, and the tables of the testament; which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron’s rod that sprung, and the tables of the testament. Which had the golden censer, and the Ark of the Testament overlaid round about with gold, wherein the golden pot which had manna, was, and Aaron’s rod that had budded, and the tables of the Testament. Which had the golden Censer, and the Ark of the Covenant overlaid round about with gold, wherein was the Golden pot that had Manna, and Aaron’s rod that budded, and the Tables of the Covenant.
9:5 upon which things were cherubims of glory, shadowing the propitiatory; of which things it is not now to say by all. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. And over the Ark were the glorious Cherubims, shadowing the mercy seat: of which things we will not now speak particularly. And over it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speak particularly.
9:6 But when these were made thus together, priests entered evermore in the former tabernacle, ending the offices of sacraments; When these things were thus ordained, the priests went always into the first tabernacle which executed the service of god: Now when these things were thus ordained, the Priests went always into the first Tabernacle, & accomplished the service. Now when these things were thus ordained, the Priests went always into the first Tabernacle, accomplishing the service of God.
9:7 but in the second tabernacle, the bishop alone entered once in the year, not without blood, which he offered for his ignorance and the people’s. Into the second went in the high priest alone, once every year: but not without blood, which he offered for himself, and for the ignorance of the people: But into the second went the high Priest alone, once every year, not without blood which he offered for himself, and for the ignorances of the people. But into the second went the high Priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.
9:8 The Holy Ghost signifying this thing, that not yet the way of saints was opened, while the former tabernacle had state. The holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, Whereby the holy Ghost this signified, that the way into the Holiest of all was, not yet opened, while as yet the first Tabernacle was standing, The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:
9:9 Which parable is of this present time, by which also gifts and sacrifices be offered, which may not make a man serving perfect by conscience, which was a similitude of this present time, in which gifts and sacrifices are offered, which cannot make them that minister perfect, as pertaining to the conscience, Which was a figure for the time present, wherein were offered gifts and sacrifices that could not make holy, concerning the conscience, him that did the service, Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
9:10 only in meats, and drinks, and divers washings, and rightwisenesses of flesh, put unto the time of correction. with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. Which only stood in meats and drinks, and divers washings, and carnal rites, until the time of reformation. Which stood only in meats and drinks, and divers washings, and carnal ordinances imposed on them until the time of reformation.
9:11 Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle, not made by hand, that is to say, not of this making, But Christ being the high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with hands, that is, not of this building, But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
9:12 neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found. neither by the blood of goats, and calves: but by his own blood, he entered once for all into the holy place, and found eternal redemption. Neither by the blood of goats and calves: but by his own blood entered he in once unto the holy place, and obtained eternal redemption for us. Neither by the blood of Goats and Calves: but by his own blood he entered in once into the Holy place, having obtained eternal redemption for us.
9:13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh, For if the blood of oxen, and of Goats, and the ashes of an heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: For if the blood of bulls & of goats & the ashes of an heifer, sprinkling them that are unclean, sanctifieth as touching the purifying of the flesh, For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
9:14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, for to serve to living God? How much more shall the blood of Christ (which through the eternal spirit, offered himself without spot to God) purge our consciences from dead works, for to serve the living god? How much more shall the blood of Christ which through the eternal Spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God? How much more shall the blood of Christ, who through the eternal Spirit, offered himself without spot to God, purge your conscience from dead works, to serve the living God?
9:15 And therefore he is a mediator of the new testament, that death falling between, into redemption of the trespassings that were under the former testament, they that be called take the promise of everlasting heritage. And for this cause is he the mediator of the new testament, that as sone (as his death was fulfilled for the redemption of those transgressions that were in the first testament) they which were called, might receive the promise of eternal inheritance. And for this cause is he the Mediator of the new Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receive the promise of eternal inheritance. And for this cause he is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first Testament, they which are called, might receive the promise of eternal inheritance.
9:16 For where a testament is, it is need, that the death of the testament maker come between. For wheresoever is a testament, there must also be the death of him that maketh the testament. For where a testament is, there must be the death of him that made the testament. For where a Testament is, there must also of necessity be the death of the Testator.
9:17 For a testament is confirmed in dead men; else it is no worth, while he liveth, that made the testament. For the testament taketh authority when men are dead: For it is of no value as long as he that made it is alive. For the testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is alive. For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testator liveth.
9:18 Wherefore neither the first testament was hallowed without blood. For which cause also, neither that first testament was ordained without blood. Wherefore neither was the first ordained without blood. Whereupon, neither the first Testament was dedicated without blood.
9:19 For when each commandment of the law was read of Moses to all the people, he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and sprinkled both that book and all the people, For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of Goats, with water and purple wool and hyssop, and sprinkled both the book and all the people, For when Moses had spoken every precept to the people, according to the Law, he took the blood of calves and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, For when Moses had spoken every precept to all the people according to the Law, he took the blood of Calves and of Goats, with water and scarlet wool, and hyssop, and sprinkled both the book and all the people,
9:20 saying, This is the blood of the testament, that God commanded to you. saying this is the blood of the testament, which God hath appointed unto you. Saying, This is the blood of the Testament, which God hath appointed unto you. Saying, This is the blood of the Testament which God hath enjoined unto you.
9:21 Also he sprinkled with blood the tabernacle, and all the vessels of ministry in like manner. Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. Moreover, he sprinkled likewise the Tabernacle with blood also, and all the ministering vessels. Moreover, he sprinkled with blood both the Tabernacle, and all the vessels of the Ministry.
9:22 And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made. And almost all things, according to the law, are cleansed with blood, and without effusion of blood, is no remission. And almost all things are by the Law purged with blood, and without shedding of blood is no remission. And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
9:23 Therefore it is need, that the samplers of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are these. It was then necessary, that the similitudes of heavenly things should be purified with such things: but the heavenly things themselves are purified with better sacrifices than are these. It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
9:24 Forsooth Jesus entered not into holy things made by hands, the which be samplers of very things, but into heavens itself, that he appear now to the cheer of God for us; For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. For Christ is not entered into the holy places that are made with hands, which are similitudes of the true Sanctuary: but is entered into very heaven, to appear now in the sight of God for us, For Christ is not entered into the Holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us.
9:25 nor that he offer himself oft, as the bishop entered into holy things by all years in alien blood, Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: Not that he should offer himself often, as the high Priest entered into the Holy place every year with other blood, Nor yet that he should offer himself often, as the high Priest entereth into the Holy place, every year with blood of others:
9:26 else it behooved him oft to suffer from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared. for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once for all, to put sin to flight, by the offering up of himself. (For then must he have often suffered since the foundation of the world) but now in the end of the world hath he appeared once to put away sin, by the sacrifice of himself. For then must he often have suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
9:27 And as it is ordained to men, once to die, but after this is the doom, And as it is appointed unto men that they shall once die, and then cometh the judgement, And as it is appointed unto men that they shall once die, and after that cometh the judgement, And as it is appointed unto men once to die, but after this the Judgement:
9:28 so Christ was offered once, for to void the sins of many men; the second time he shall appear without sin to men that abide him into health. even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin unto their health. So Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear the second time without sin unto salvation. So Christ was once offered to bear the sins of many, & unto them that look for him shall he appear the second time without sin, unto salvation.
Hebrews: Chapter 08
Hebrews: Chapter 10