Philippians: Chapter 03

The Epistle to the Philippians. The 3rd Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
3:1 Henceforward, my brethren, have ye joy in the Lord. To write to you the same things, to me it is not slow, and to you it is necessary. Moreover brethren mine, rejoice in the lord, It grieveth me not to write the very same things unto you. For to you it is a sure thing. Moreover, my brethren, rejoice in the Lord. It grieveth me not to write the same things to you, and for you it is a sure thing. Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous: but for you it is safe.
3:2 See ye hounds, see ye evil workmen, see ye concision. Beware of dogs, beware of evilworkers Beware of dissension: Beware of dogs: beware of evilworkers: beware of the concision. Beware of dogs, beware of evilworkers: beware of the concision.
3:3 For we be circumcision, which by spirit serve to God, and glory in Christ Jesus, and have not trust in the flesh, For we are circumcision which worship god in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh: For we are the circumcision, which worship God in the spirit, & rejoice in Christ Jesus, & have no confidence in the flesh: For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
3:4 though I have trust, yea, in the flesh. If any other man is seen to trust in the flesh, I more, though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh: much more I: Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I: Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
3:5 circumcised in the eighth day, of the kindred of Israel, of the lineage of Benjamin, an Hebrew of Hebrews, after the law a Pharisee, circumcised the eighth day, of the kindred of Israhel, of the tribe of Benjamin an Hebrew born of the Hebrews: as concerning the law, a pharisaye, Circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, by the law a Pharise. Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, as touching the Law, a Pharisee:
3:6 after love pursuing the church of God, after rightwiseness that is in the law living without plaint. and as concerning ferventness I persecuted the congregation, and as touching the rightwiseness which is in the law I was such a one as no man could complain on. Concerning zeal, I persecuted the Church: touching the righteousness which is in the Law, I was unrebukeable. Concerning zeal, persecuting the Church: touching the righteousness which is in the Law, blameless.
3:7 But which things were to me winnings, I have deemed these impairings for Christ. But the things that were winning unto me I counted loss for Christ’s sake. But the things that were vantage unto me, the same I counted loss for Christ’s sake. But what things were gain to me, those I counted loss for Christ.
3:8 Nevertheless I guess all things to be impairment for the clear science of Jesus Christ my Lord. For whom I made all things impairment, and I deem as turds, that I win Christ, Yea I think all things but loss for that excellent knowledge’s sake of Christ Jesus my lord: For whom I have counted all things loss, and do judge them but dung, that I might win Christ, Yea, doubtless I think all things but loss for the excellent knowledge sake of Christ Jesus my Lord, for whom I have counted all things loss, and do judge them to be dung, that I might win Christ, Yea doubtless, and I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
3:9 and that I be found in him, not having my rightwiseness that is of the law, but that that is of the faith of Christ, that is of God the rightwiseness in faith, and might be found in him, not having mine own rightwiseness which is of the law: But that which springeth of the faith which is in Christ. I mean the rightwiseness which cometh of God through faith And might be found in him, that is, not having mine own righteousness, which is of the Law, but that which is through the faith of Christ, even the righteousness which is of God through faith, And be found in him, not having mine own righteousness, which is of the Law, but that which is through the faith of Christ, the righteousness which is of God by faith:
3:10 to know him, and the virtue of his rising again, and the fellowship of his passion, I configured to his death, in knowing him, and the virtue of his resurrection, and the fellowship of his passions, that I might be conformable unto his death, That I may know him, and the virtue of his resurrection, and the fellowship of his afflictions, and be made conformable unto his death, That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death,
3:11 if on any manner I shall come to the resurrection that is of dead men. if by any means I might attain unto the resurrection from death. If by any means I might attain unto the resurrection of the dead: If by any means I might attain unto the resurrection of the dead.
3:12 Not that now I have taken, or now am perfect; forsooth I follow, if on any manner I shall comprehend, in which thing also I am comprehended of Christ Jesus. Not as though I had already received it, other were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesus. Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that for whose sake also I am comprehended of Christ Jesus. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
3:13 Brethren, I deem me not to have comprehended; one thing, forsooth, I forgetting soothly those things that be behind, stretching myself forsooth to those things that be the former, Brethren I count not myself that I have gotten it: but one thing I say: I forget that which is behind me, and stretch myself unto that which is before me Brethren, I count not myself, that I have attained to it, but one thing I do: I forget that which is behind, and endeavor myself unto that which is before, Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
3:14 to the ordained thing, pursue to the prize of the high calling of God in Christ Jesus. and press unto the mark appointed, to obtain the reward of the high calling of God in Christ Jesus. And follow hard toward the mark, for the prize of the high calling of God in Christ Jesus. I press toward the mark, for the price of the high calling of God in Christ Jesus.
3:15 Therefore whoever we be perfect, feel we this thing. And if ye understand in other manner any thing, this thing God shall shew to you. Let us therefore as many as be perfect be thuswise minded: and if ye be otherwise minded, I pray God open even this unto you. Let us therefore as many as be perfect, be thus minded: and if ye be otherwise minded, God shall reveal even the same unto you. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
3:16 Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule. Nevertheless in that whereunto we are come, let us proceed by one rule, that we may be of one accord. Nevertheless, in that whereunto we are come, let us proceed by one rule, that we may mind one thing. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
3:17 Brethren, be ye my followers, and wait ye them that walk so, as ye have our form. Brethren counterfeit me, and look on them which walk even so, as ye have us for an ensample. Brethren, be followers of me, and look on them, which walk so, as ye have us for an ensample. Brethren, be followers together of me, and mark them which walk so, as ye have us for an ensample.
3:18 Forsooth many walk, whom I have said oft to you, forsooth now and I weeping say, them, the enemies of Christ’s cross, For many walk (of whom I have told you often, and now tell you weeping) that they are the enemies of the cross of Christ, For many walk, of whom I have told you often, & now tell you weeping, that they are the enemies of the Cross of Christ, (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
3:19 whose end is death, whose god is the womb, and the glory in the confusion of them, that savour earthly things. whose end is damnation, whose God is their belly and glory to their shame, which are worldly minded. Whose end is damnation, whose God is their belly, and whose glory is to their shame, which mind earthly things. Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
3:20 Forsooth our living is in heaven; from whence also we abide the Saviour our Lord Jesus Christ, But our conversation is in heaven, from whence we look for the saviour Jesus Christ, But our conversation is in heaven, from whence also we look for the Saviour, even the Lord Jesus Christ, For our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus Christ:
3:21 which shall reform the body of our meekness, configured to the body of his clearness, after the working by which he may also make all things subject to him. which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working, whereby he is able even to subdue all things unto himself. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Philippians: Chapter 02
Philippians: Chapter 04