Romans: Chapter 02

The Epistle to the Romans. The 2nd Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
2:1 Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest. Therefore art thou inexcusable o man whosoever thou be that judgest. For in that same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. Therefore thou art inexcusable, o man, whosoever thou art that judgest: for in that thou judgest another, thou condemnest thyself: for thou that judgest, doest the same things. Therefore, thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.
2:2 And we know, that the doom of God is after truth against them, that do such things. But we are sure that the judgement of God is according to truth, against them which commit such things. But we know that the judgement of God is according to truth, against them which commit such things. But we are sure that the judgement of God is according to truth, against them which commit such things.
2:3 But guessest thou, man, that deemest them that do such things, and thou doest them, that thou shalt escape the doom of God? Thinkest thou O thou man that judgest them which do such things and yet doest even the very same, that thou shalt escape the judgement of God? And thinkest thou this, o thou man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God? And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God?
2:4 Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity of God leadeth thee to penance? Other despisest thou the riches of his goodness and patience, and longsufferance? and rememberest not how that the kindness of God leadeth thee to repentance? Or despisest thou the riches of his bountifulness, and patience, and longsufferance, not knowing that the bountifulness of GOD leadeth thee to repentance? Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance?
2:5 Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath and of shewing of the rightful doom of God, But thou after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance, when shall be opened the rightewise judgement of God, But thou, after thine hardness and heart that cannot repent, heapest unto thyself wrath against the day of wrath and of the declaration of the just judgement of God, But after thy hardness, and impenitent heart, treasurest up unto thyself wrath, against the day of wrath, and revelation of the righteous judgement of God:
2:6 that shall yield to each man after his works; which will reward every man according to his deeds, Who will reward every man according to his works: Who will render to every man according to his deeds:
2:7 soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life; that is to say praise, honour, and immortality, to them which continue in good doing, seek eternal life: That is, to them which by continuance in well doing seek glory, and honour, & immortality, eternal life: To them, who by patient continuance in well doing, seek for glory, and honour, and immortality, eternal life:
2:8 but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation, But unto them that are rebellious, and disobey the truth, yet follow iniquity, shall come indignation, and wrath, But unto them that are contentious and disobey the truth, and obey unrighteousness, shall be indignation and wrath. But unto them that are contentious, & do not obey the truth, but obey unrighteousness, indignation, & wrath,
2:9 tribulation and anguish, into each soul of man that worketh evil, of Jew first and of the Greek; tribulation and anguish upon the soul of every man that doeth evil. Of the Jew first And also of the gentile. Tribulation and anguish shall be upon the soul of every man that doeth evil: of the Jew first, and also of the Grecian. Tribulation, and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile.
2:10 but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek. To every man that doeth good shall come praise, honour and peace, to the jew first, and also to the gentile. But to every man that doeth good, shall be glory, and honour, and peace, to the Jew first, and also to the Grecian. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile.
2:11 For acception of persons is not with God. For there is no partiality with god: For there is no respect of persons with God. For there is no respect of persons with God.
2:12 For whoever sin without law, shall perish without law; and whoever in the law sin, shall be deemed by the law. But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For as many as have sinned without the Law, shall perish also without the Law: & as many as have sinned in the Law, shall be judged by the Law For as many as have sinned without Law, shall also perish without Law: and as many as have sinned in the Law, shall be judged by the Law.
2:13 For the hearers of the law be not just with God, but the doers of the law shall be made just. For before God they are not righteous which hear the law: but they which do the law shall be justified. (For the hearers of the Law are not righteous before God: but the doers of the Law shall be justified. (For not the hearers of the Law are just before God, but the doers of the Law shall be justified;
2:14 For when heathen men that have not law, do by kind those things that be of the law, they not having such manner of law, be law to themselves, For if the gentiles which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, For when the Gentiles which have not the Law, do by nature the things contained in the Law, they having not the Law, are a Law unto themselves, For when the Gentiles which have not the law, do by nature the things contained in the Law: these having not the Law, are a Law unto themselves,
2:15 that shew the work of law written in their hearts; the conscience of them yielding to them a witnessing and between themselves of thoughts accusing or also defending, which shew the deed of the law written in their hearts, While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing Which shew the effect of the Law written in their hearts, their conscience also bearing witness, & their thoughts accusing one another, or excusing,) Which shew the work of the Law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another:
2:16 in the day when God shall deem the privy things of men after my gospel, by Jesus Christ. at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel. At the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel. In the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
2:17 Forsooth if thou art named a Jew, and restest in the law, and hast glory in God, Behold, thou art called a Jew, and trustest in the law and rejoicest in God, Behold, thou art called a Jew, and restest in the Law, and gloriest in God, Behold, thou art called a Jew, and restest in the Law, and makest thy boast of God:
2:18 and hast known his will, and thou learned by the law provest the more profitable things, and knowest his will, and hast experience of good and bad, in that thou art informed by the law: And knowest his will, and allowest the things that are excellent, in that thou art instructed by the Law: And knowest his will, and approvest the things that are more excellent, being instructed out of the Law,
2:19 and trustest thyself to be a leader of blind men, the light of them that be in darknesses, And believest that thou thyself art a guide unto the blind, a light to them which are in darkness, And persuadest thyself that thou art a guide of the blind, a light of them which are in darkness. And art confident that thou thyself art a guide of the blind, a light of them which are in darkness:
2:20 a teacher of unwise men, a master of young children, having the form of science and of truth in the law; an informer of them which lack discretion, a teacher of the unlearned, which hast the ensample of that which ought to be known, and of the truth in the law. An instructor of them which lack discretion, a teacher of the unlearned, which hast the form of knowledge, and of the truth in the Law. An instructor of the foolish, a teacher of babes: which hast the form of knowledge and of the truth in the Law:
2:21 therefore thou that teachest another, teachest not thyself? Thou that preachest to not steal, stealest? Now teachest thou another: but teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest. Thou therefore, which teachest another, teachest thou not thyself? thou that preachest, A man should not steal, dost thou steal? Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
2:22 Thou that sayest to not do lechery, doest lechery? Thou that loathest idols, doest sacrilege? Thou sayest, a man should not commit advoutry and thou breakest wedlock. Thou abhorrest images, and robbest God of his honour. Thou that sayest, A man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, committest thou sacrilege? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
2:23 Thou that gloriest in the law, by breaking of the law unworshippest God? Thou rejoicest in the law, and through breaking the law dishonourest God. Thou that gloriest in the Law, through breaking the Law dishonourest thou God? Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
2:24 For the name of God by you is blasphemed among heathen men, as it is written. For the name of God is evil spoken of among the gentiles through you as it is written. For the Name of God is blasphemed among the Gentiles through you, as it is written. For the name of God is blasphemed among the Gentiles, through you, as it is written:
2:25 For circumcision profiteth, if thou keep the law; forsooth if thou be a trespasser of the law, thy circumcision is made prepuce. Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision. For circumcision verily is profitable, if thou do the Law: but if thou be a transgressor of the Law, thy circumcision is made uncircumcision. For Circumcision verily profiteth if thou keep the Law: but if thou be a breaker of the Law, thy Circumcision is made uncircumcision.
2:26 Therefore if prepuce keep the rightwiseness of the law, whether his prepuce shall not be areckoned reckoned into circumcision? Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision? Therefore if the uncircumcision keep the ordinances of the Law, shall not his uncircumcision be counted for circumcision? Therefore, if the uncircumcision keep the righteousness of the Law, shall not his uncircumcision be counted for Circumcision?
2:27 And the prepuce, which is of the kind, fulfilling the law, shall deem thee, that by letter and circumcision art trespasser of the law. And shall not uncircumcision which is by nature (if it keep the law) judge thee, which being under the law and circumcision, dost transgress the law? And shall not uncircumcision which is by nature (if it keep the Law) judge thee, which by the letter and circumcision art a transgressor of the Law? And shall not uncircumcision which is by nature, if it fulfill the Law, judge thee, who by the letter, and Circumcision, dost transgress the Law?
2:28 For he that is in open is not a Jew, neither the circumcision that is in the flesh in open; For he is not a Jew, which is a Jew outward. Neither is that thing circumcision, which is outward in the flesh: For he is not a Jew, which is one outward: neither is that circumcision, which is outward in the flesh: For he is not a Jew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
2:29 but he that is a Jew in hid, and the circumcision of heart, in spirit, not in letter, whose praising is not of men, but of God. But he is a Jew which is hid within. and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of god. But he is a Jew which is one within, & the circumcision is of the heart, in the spirit, not in the letter, whose praise is not of men, but of God. But he is a Jew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
Romans: Chapter 01
Romans: Chapter 03