Romans: Chapter 05

The Epistle to the Romans. The 5th Chapter
Ver.
Wycliffe (1382/95)
Tyndale (1526)
Geneva (1560)
King James (1611)
5:1 Therefore we, justified of faith, have we peace at God by our Lord Jesus Christ. Because therefore that we are justified by faith we are at peace with god through our lord Jesus Christ: Then being justified by faith, we have peace toward God through our Lord Jesus Christ. Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ.
5:2 By whom we have access by faith into this grace, in which we stand, and have glory in the hope of the glory of God’s children. by whom we have a way in through faith unto this favour wherein we stand and rejoice in hope of the praise that shall be given of God. By whom also we have access through faith unto this grace, wherein we stand, & rejoice under the hope of the glory of God. By whom also we have access by faith, into this grace wherein we stand, and rejoice in hope of the glory of God.
5:3 And not this only, but also we glory in tribulations, witting that tribulation worketh patience, Neither do we so only: but also we rejoice in tribulation: For we know that tribulation bringeth patience, Neither do we so only, but also we rejoice in tribulations, knowing that tribulation bringeth forth patience, And not only so, but we glory in tribulations also, knowing that tribulation worketh patience:
5:4 and patience proving, and proving hope. patience bringeth feeling, feeling bringeth hope. And patience experience, and experience hope, And patience, experience: and experience, hope:
5:5 And hope confoundeth not, for the charity of God is spread abroad in our hearts by the Holy Ghost, that is given to us. and hope maketh us not ashamed, because the love that god hath unto us, is shed abroad in our hearts, by the holy ghost, which is given unto us. And hope maketh not ashamed, because the love of God is shed abroad in our hearts by the holy Ghost, which is given unto us. And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the holy Ghost, which is given unto us.
5:6 When we were yet sick after the time, what died Christ for wicked men? For when we were yet weak according to the time: Christ died for us which were ungodly. For Christ, when we were yet of no strength, at his time, died for the ungodly. For when we were yet without strength, in due time, Christ died for the ungodly.
5:7 For scarcely dieth any man for the just man; and yet for a good man peradventure some man dare die. Yet scarce will any man die for a rightwise man. Peradventure for a good man durst a man die. Doubtless one will scarce die for a righteous man: but yet for a good man it may be that one dare die. For scarcely for a righteous man will one die: yet peradventure for a good man, some would even dare to die.
5:8 But God commendeth his charity in us; for if when we were yet sinners, after the time Christ was dead for us, But God setteth out his love that he hath to us, Seeing that while we were yet sinners, Christ died for us. But God setteth out his love toward us, seeing that while we were yet sinners, Christ died for us. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
5:9 then much more now we justified in his blood, shall be safe from wrath by him. Much more then now (seeing we are justified in his blood) shall we be preserved from wrath through him. Much more then, being now justified by his blood, we shall be saved from wrath through him. Much more then being now justified by his blood, we shall be saved from wrath through him.
5:10 For if when we were enemies, we be reconciled to God by the death of his Son, much more we reconciled shall be safe in the life of him. For if when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. For if when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life. For if when we were enemies, we were reconciled to God, by the death of his son: much more being reconciled, we shall be saved by his life.
5:11 And not only this, but also we glory in God, by our Lord Jesus Christ, by whom we have received now reconciling. Not only so, but we also joy in God by the means of our lord Jesus Christ, by whom we have received this atonement. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the atonement. And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
5:12 Therefore as by one man sin entered into the world, and by sin death, and so death passed forth into all men, in which man all men sinned. Wherefore as by one man sin entered into the world, and death by the means of sin. And so death went over all men, insomuch that all men sinned. Wherefore, as by one man sin entered into the world, and death by sin, and so death went over all men: forasmuch as all men have sinned. Wherefore, as by one man sin entered into the world, and death by sin: and so death passed upon all men, for that all have sinned.
5:13 Soothly till to the law sin was in the world; but sin was not reckoned, when the law was not. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law. For unto the time of the Law was sin in the world, but sin is not imputed, while there is no Law. For until the Law sin was in the world: but sin is not imputed when there is no Law.
5:14 But death reigned from Adam till to Moses, also into them that sinned not in likeness of the trespassing of Adam, the which is form of one to come. nevertheless death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that was to come. But death reigned from Adam to Moses even over them also that sinned not after the like manner of the transgression of Adam, which was the figure of him that was to come. Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come:
5:15 But not as the guilt, so and the gift; soothly if through the trespass of one many be dead, much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men. But the gift is not like as is the sin. For if through the sin of one, many be dead: much more plenteous upon many was the favour of God and gift by favour: which favour was given by one man Jesus Christ. But yet the gift is not so, as is the offence: for if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many. But not as the offence, so also is the free gift: for if through the offence of one, many be dead: much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.
5:16 And not as by one sin, so by the gift; for why soothly doom of one into condemnation, grace forsooth of many guilts into justification. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. Neither is the gift so, as that which entered in by one that sinned: for the fault came of one offence unto condemnation: but the gift is of many offences to justification. And not as it was by one that sinned, so is the gift: for the judgement was by one to condemnation: but the free gift is of many offences unto justification.
5:17 For if in the guilt of one death reigned through one, much more men that take plenty of grace, and of giving, and of rightwiseness, shall reign in life by one Jesus Christ. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of favour and of the gift of rightwiseness reign in life by the means of one (that is to say) Jesus Christ. For if by the offence of one, death reigned through one, much more shall they which receive the abundance of grace, and of the gift of righteousness, reign in life through one, that is Jesus Christ. For if by one man’s offence, death reigned by one, much more they which receive abundance of grace and of the gift of righteousness, shall reign in life by one, Jesus Christ.
5:18 Therefore as by the guilt of one into all men into condemnation, so and by the rightwiseness of one into all men into justifying of life. Likewise then as by the sin of one, condemnation came on all men: even so by the justifying of one cometh the rightwiseness that bringeth life, upon all men. Likewise then as by the offence of one the fault came on all men to condemnation, so by the justifying of one the benefit abounded toward all men to the justification of life. Therefore as by the offence of one, judgment came upon all men to condemnation: even so by the righteousness of one, the free gift came upon all men unto justification of life.
5:19 For as by unobedience of one man many be made sinners, so by the obedience of one many shall be ordained just. For as by one man’s disobedience many became sinners: so by the obedience of one shall many be made righteous. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many also be made righteous. For as by one man’s disobedience many were made sinners: so by the obedience of one, shall many be made righteous.
5:20 And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace abounded. The law in the meantime entered in that sin should increase. And where abundance of sin was, there was more plenteousness of grace. Moreover the Law entered thereupon that the offence should abound: nevertheless where sin abounded, there grace abounded much more: Moreover, the Law entered, that the offence might abound: but where sin abounded, grace did much more abound.
5:21 That as sin reigned into death, so and grace reign by rightwiseness into everlasting life, by Jesus Christ our Lord. That as sin had reigned unto death, even so might grace reign through rightwiseness unto eternal life, by the help of Jesus Christ. That as sin had reigned unto death, so might grace also reign by righteousness unto eternal life, through Jesus Christ our Lord. That as sin hath reigned unto death; even so might grace reign through righteousness unto eternal life, by Jesus Christ our Lord.
Romans: Chapter 04
Romans: Chapter 06